Monday, April 6, 2015

Session 17 - “what really matters is what there is rather then how we know about it”

Alexander Wendt is among the most influential scholars in the field of international relations and rightly so as his work has deeply affected the way that scholars now think about international relations. In the first chapter of his essay “Social Theory of International Politics” Wendt talks about that constructivism theory that he feels is the most realistic and credible and also focuses on the epistemology and ontology. He supports his view by providing counter arguments to the critic’s criticism, using general logic and providing evidence/examples from international relations and politics. 

To start off, Wendt talks about his ‘state centric approach’ and ‘systems theory’ beliefs. He talks about how states are extremely important actors in the internal political domain and so the international system can change based on how states change and their relations to other states. Wendt agrees that it might be the case that non-state actors are slowly becoming more important actors but at the end of the day any system change that happens still happens though states. He also argues that the states are not independent of each other, rather states change based on the changes of their relationship with other states as well as changes in other states and that together this leads to a change in the international system.

However what I find lacking in his arguments is the lack of ‘man’. Wendt’s phrases his argument in a way that seems to indicate that there is no element of man which causes changes in the international system. And as shown by Waltz, man is an important element that should be thought of when deciding how changes might come about.


Wendt goes on to talk about the differences between constructivism and its alternatives on three different dimensions: methodology, ontology and empirical differences.  He also goes on to talk about how he is a positivist, that “what really matters is what there is rather then how we know about it” and that science should be question driven rather than method driven.

2 comments:

  1. Interesting how you feel that there is a lack of man in Wendt's argument. Perhaps the idea of social constructivism that he advocates takes into account the general agency of the society and its response to foreign factors. If he were to look at it strictly from a man's perspective, it would become more of an anthropological debate.

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  2. I agree with Scheherazade. Man is central to his argument because his argument is about ideas. Where do ideas come from? From man of course.

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