Kant’s Liberal Internationalism talks about the concept of
liberal democracy, and even though it sounded a bit too simplistic, as he did
not take into account many practical flaws present in the international sphere
when it comes to institutionalization, he aptly paints a picture of the
international system which we can say exists today. Kant needs to be lauded for his efforts to break away from the omnipresent concept of war and anarchy. Even though Doyle in his
article put forwards the views of Schumpter’s liberal pacifism and Machiavelli’s
liberal imperialism, Kant’s theory for me personally stands out as being more
rational and pragmatic.
One of the main assumptions of his theory was that liberal
states maintain peace amongst them but are likely to engage in war against non
liberal states. This shows the realistic and the pragmatic nature with which
Kant handles the delicate issue or war in the international arena. What really
makes sense in his argument is that like the other extreme Liberal theorists,
who call human nature peace love and paint a very rosy picture of the world,
and claim that the chances of war are unlikely and there exists a constant
harmony in the world, Kant does not support this absurdity, but rather he
brings into view the distinction between liberal and non liberal states and how
if you belong in the latter, you can still get involved in war. Thus through his views, he does claim that
there are chances of peace in the world, compared to the Realists we had
constantly been studying about who continue crying about anarchy and war in the
international system. Kant moves from that view and gives us a view that peace
and war can exist in the system together. This differentiation between non-liberal
and liberal states and its ripple effects shows that even though states can
maintain peace and harmony, there does exist chances of war with the opposing
nations.
Well liberal states also get involved, but just not amongst each other. Instead liberal states fight non-liberal states.
ReplyDeleteBut does Kant really make sense? We'll grapple with this question more tomorrow.