In contrast
to the dominant discourse regarding the limited role of ideas in theorizing in
the realm of international relations, Matha Finnemore and Kathryn Sikkink claim
that “normative and ideational concerns have always informed the study of
international politics”. In “International Norm Dynamics and Political Change”,
Finnemore and Sikkink attempt to explore how ideas have emerged, and entrenched
themselves in domestic and international politics, taking on the role of “norms”,
in order to define interactions within the international system.
In
political science, “norms” refer to the “appropriate behavior” for actors with
a specific identity, based in a given system. Norms intend to regularize and
often limit the behavior of states in order to provide stability to the
international system. Scholars have often classified norms into two distinct
categories, which more or less, highlight the role that they play within the
system: regulative norms which “order and constrain” the activities of actors
and constitutive norms, which create new actors, interests and “categories of
action”. However, the evaluation and internalization of norms is highly
subjective. The propriety of a standard rule is determined by “reference to the
judgment of a community”, i.e. while “norms” draw out praise or elicit no
reaction from society, norm-breaking behavior generates disapproval. Furthermore,
authors claim that it is difficult to distinguish between the standard rules of
behavior that apply to domestic and international affairs. Using the example of
women suffrage, Finnemore and Sikkink have stressed that domestic norms may
often manifest themselves at the international level, thereby making it difficult
to distinguish between the two.
Finnemore
and Sikkink propose that the influence of Norms in the international system may
be understood as a three-staged process termed as the “Norm Life Cycle”. These
stages include “norm emergence”, “norm cascade” and the “internalization” of
the norm. Norm emergence places emphasis on human agency and favorable
conditions as the central tenets of the process of “norm building”. According to
the authors, “norm entrepreneurs” frame issues in such a manner in order to
call attention to them. Norm entrepreneurs must construct “cognitive frames”
that resonate with the public, while falling within the “standards of appropriateness”
as defined by previous norms. In addition, Finnemore and Sikkink stress on the
importance of an organizational platform that facilitates norm promoters in
their endeavor. These platforms often occur as international and
non-governmental organizations. However, norms may be limited by other agendas
of international organizations which influence the content of the norm being
propagated. Crucial to the emergence of a norm is the presence of a “critical
mass of states”. Persuading states to become norm leaders and adopt norms
allows the norm to reach a “tipping point” which propels it into the next stage
of the Norm Life Cycle. Finnemore and Sikkink acknowledge that the “critical
mass” is rather fluid and effected by the type of norm being propagated.
Therefore, it is not possible to peg down the tipping point to the adoption of
the norm by a specific number of states.
“Norm
Cascades” or the broad acceptance of norms occurs as a dynamic different to the
emergence of the norm on the international level. Finnemore and Sikkink argue
that at this stage, “regional or international demonstration effect or “contagion”
occurs in which international and transnational norm influences become more important
than domestic politics for effecting norm change”. Networks of norm entrepreneurs
and international organizations therefore become the driving force behind the
adoption of norms and policies in the international system. In addition, the
authors claim that states face the pressure to conform, need to increase their
international legitimacy and state leaders hope to enhance their self esteem,
which culminate in successful propagation and widespread acceptance of the
norm. In the last stage of the Norm Life cycle, Finnemore and Sikkink argue
that norms become so widely accepted that they are “taken for granted”. The internalization
of norms entrenches them within the international system, leading to
difficulties in challenging them. As conformance to the norm is automatic and
they are no longer considered controversial, norms “tend to be ignored by
political scientists”.
The crux of
the argument is that what emerges as an idea of an individual is propagated
through persuasion and socialization and is ultimately accepted by society (and
international system) as the “norm”. By tracing the path taken by norms to
becoming firmly entrenched in society, Finnemore and Sikkink have added
significantly to the existing discourse on the role of ideas in the
international system. What makes their contribution noteworthy is that they
have not just presented a philosophical theory as other constructivists have
done. Instead, they have legitimized their theory with references to women
suffrage and the law of war in the international system, which provides greater
credibility to their work.
Interesting read. But would just like to point out that there are several countries that have lets say signed a treaty of something considered an international norm but are not following it i.e it is not a norm in their country.
ReplyDeleteSuperb summary, as always. Your posts always provide a great summary of the readings. The norm life cycle is an incredibly powerful tool of analysis and Finnemore and Sikkink describe it in an elegant way.
ReplyDeleteHowever, one issue that I've noted with some of your pieces is that you end up spending so much time summarizing that you end up not really adding your perspective. Although I really, really want you to continue to provide these superb summaries, it would also be nice to hear your two cents.