Finnemore and Sikkink in their
article “International Norm Dynamics and Political Change” highlight three main
points. Firstly they highlight that a norm, which can be perceived as an idea
or in the form of a behavioral act, stems from traditional theories of
international relation domain. Time and time again it resurfaces taking new
forms but comprising of the same ideological crux. Secondly norms always exist
in a form of life cycle, which affects the behavioral events and all logic
statements behind it. And thirdly norms are always rational and exist in a
sphere of social arena of the world politics and international relations.
The authors state that a norm
exists in three stages, a norm through these stages evolve and then become a
dominate idea or practice in the international domain. In the first phase the norm emerges as an
idea which is conceived and promoted by norm entrepreneurs, these are agents who
fight for the norm to be recognized and internalized by the society. This is
also done by using establishing an organization which works for spreading the
particular idea for example through NGO’s. This idea in the second phase makes
its way to the international stage, further popularized by media which gives
the international communities awareness of it. Hence, as a result the idea
becomes internationally ingrained in the minds of people. The third and the final
phase of the norm is where it gets internalized in the communities such as
people start following it habitually. The norm becomes an idea which is fully
powerful and does not demand questions which will threaten its existence.
The author’s arguments and the
narration of their theory seem to be concrete and backed up by sound arguments.
But, the theory can be questioned from the angle of the route which the idea
takes to become an international norm. One can begin to ponder on the lines that
can an idea, which is proposed in some international organization and did not
sprout from a domestic level, be established among different countries having
different cultures? Can this idea gain enough credit to be unquestionable? And
mostly can this idea make grounds for itself in domestic domain of countries
from which this idea did not originate from and in some way contradicts its age
old local norms?
This is the best post you've completed so far Taimoor. I particularly like how you challenged the belief that norms can take root in different cultures. The last phase of the norm life cycle - i.e. internalization - is the most difficult part and can run up against local cultural habits and beliefs.
ReplyDelete