In his book, Twenty Year’s Crisis, E.H. Carr discusses the
transformation with regards to the understanding of international politics post
World War I; war was not limited to soldiers and international politics could
not be left in the hands of diplomats. The agitation against secret treaties,
considered to be a cause of war informed the masses and resulted in
popularization of international politics. Carr describes that the science of international politics emerged due to a popular demand; created to serve a
purpose following the pattern of other sciences, followed by a criticism of
Utopianism.
“A science shouldn't be named so unless it has acquired
sufficient humility that it doesn’t consider itself omnipotent and to
distinguish the analysis of what is from aspiration about what should be.”
This distinction according to him cannot ever be absolute in
political science, science of what ought to be. The distinction between immature
and mature thought is the distinction between utopianism and realism, where the
former is categorized by purposiveness and wishful thinking and the latter,
combines purpose with observation. He criticizes the science of international
politics to be utopian where wishing triumphs thinking and generalization
reigns over observation. There is a lack of critical analysis of the prevailing
facts. The breakaway from wishful thinking followed by the acceptance of facts
and analysis of their causes and consequences ends the utopian period and
represents realism.
His conclusion takes into account the two facets of
political science, both utopia and realism. In order to interpret and analyze
the real world scenarios, realism alone will be insufficient as a school of
thought. It is important to note that the strength of realist thought is
dependent on the limitation of utopianism. The realist critique can only be
considered sound if its analysis of realism does not seclude itself from the
utopian thought.
I agree that their are strengths and limitations to both idealist and realist schools of thought.
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